Sophia Wellbeloved Poetry

July 4, 2008

WINIFRED-EMMA: FORGET THE NOBLE TRUTHS © sophia wellbeloved

Before we begin …
I want to clear something up straight off, which is: I am writing this, that’s why I know what’s happening. It doesn’t mean that everything that happens here has happened to me, let me clarify.

I’ve been moved by a piece by Nora Ephron in which she says that, as the author of Heartburn, she is often accused of writing a ‘ thinly disguised’ novel, and that this term is used disparagingly of women writers, though not of men. She says that Philip Roth and John Updike “picked away at the carcasses of their marriages in book after book, but to the best of my knowledge they were never hit with the ‘thinly disguised’ thing”. Then she goes on to explain which bits of Heartburn are autobiographical and which bits aren’t.

Had she said her book was autobiographical she would have been attacked for distortion of the truth, however faithful she had been to the events as she experienced them. It goes to show that writers should take not one bit of notice of what others say about them, and I do not intend to take any notice of what anyone says about this, unless I enjoy what they say. When I say ‘I’ I mean, of course, the writing ‘I’, which, in my view, is as little like my non-writing I as can be. This is because, when the writing starts, as everyone knows, the self is changed, and things happen in the narrative that have not been planned for.

I do, however, have some notion of boundaries within which the subject mater will fall and since I will be revising this introduction later, it is mainly for my own benefit that I can now affirm there will be no exchange of body fluids of any kind in this account. In my view many fine works have been near, or actually, ruined by the author’s insistence on the sex scene.

Nor will I be framing this writing within the usual format of chapters that run on drearily with hardly any indication of where they are going, giving simple chapter titles or worse, just the numbers. That used to be fine when there was a common understanding of what should happen in each chapter, or when chapter titles told the reader what was about to happen, as in Chapter Eight: ‘Things Go From Bad to Worse’, or more explicitly, ‘Natalie looses all her money and then her house burns down’. Not that I expect there to be much in the way of violent action, nor am I looking to excite you dear reader by suspense. When I read detective, crime or mystery fiction I always read the end first in order to be free of the distraction of trying to work out the who, why, what and where questions which would mar my enjoyment of the unfolding. I shall willingly let you know everything I know as we go along, if any murders occur , and I know who did them, I shall let you into the plot right away; I do not anticipate murders, though of course I could be wrong.

Also, I want to say something here about fantasy and the creation of other worlds. As an example, I remember with distaste a so-so novel, read many years ago, in which the lives of apparently ordinary people in the South of England were plodding along until about half way through the story when one of the women turned out to be a mermaid. Had she been a mermaid from the beginning I would have had no quarrel with the author, even a hint of some upcoming mermaidness might have saved it for me, but as it was I closed the book in disbelief and a resentment still lingers. I do not want the same to happen to you. All the manifestations in the following spring from my own internal processes, there is no need whatsoever to give them substance or sustain these figments as anything other than fictions, though the fictions are necessarily products of truth.

Nora Ephron closes the piece about her novel by saying that in it she transformed a tragedy into a comedy, but of course in doing that she revealed her past as having been a comedy all along, not a thinly disguised tragedy, just not a tragedy at all. That is the difficulty with coming to a conclusion, an end, there is no option to keep on circling through the tragic-comic-tragic-comic cycle, either the tragedy or the comedy get transformed, the process ends, and I am in no respect different in my desire not to end than anyone else.

For all the above reasons, I have chosen a somewhat academic format of descriptive headings to chapters because it has the democratic benefit of allowing you to know what is coming, to go on reading if you want to, and to form you own opinions. To conclude, this story is entirely autobiographical and entirely fictional as are all bits of writing, in whatever form, and a look at the chapter headings and their contents together with the outline should be enough to let you know what you are in for.

OUTLINE
Winifred-Emma (w-e), being of an age that was well schooled in what it means to be a ‘good girl’ and a ‘good woman’ finds herself bored and more imprisoned than enlightened by all the advice, knowledge and understanding she has taken on in her life and seeks a way to loose them. It is more difficult than one might imagine to forget what one knows, but she remembers Umberto Ecco saying that information on the internet is largely unreliable, and decides to use what she hopes will be misinformation, accessed via Google, to dilute and confuse her data. So starting by randomly finding seven words in her dictionary she begins to look them up acquiring a host of new inter-relating notions. Her reverse-quest draws her into an examination of the words: muller, trachyte, defuse, learn, ohone, jesserent, language, and an involvement with the myth of the goddess Inanna, who looses her powers during her decent to the underworld.

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CONTENTS
I
The First Gate: Muller
Winifred-Emma met death; coffee morning; well-roundedness; Helmshore Apartments; ruthless dinners; a small picnic in the cemetery; setting her ear; w-e professional life, Death reappears, muller the first gate; the computer course.

II
The Second Gate: Trachyte
Trachyte; Chalkedon and its Creed; eruption and Ascension; blood in the corridor; w-e dreams of her grandmother; out walking; the Advice book; Helmshore and Christmas.

III
The Third Gate: Defuse.
Defuse-Lear; a cemetery walk; the sub-post office; the necessity to acknowledge fate; dead baby stories; in Homebase.

IV
The Fourth Gate: to Learn
At the Wilheim Institute; Looking after Clara; in church; ordinary paint; her turquoise necklace; dentistry.

V
The Fifth Gate: Ohone
Listening to the great below; one night at the end of a long walk; tooth–centred living; the year turned; Sedna

VI
The Sixth Gate: Jesserent, Jazzerant
The process of loosing the scriptures; the motives for Innana’s descent, jesserent, Molly’s bones; coverings; the cemetery re-visited; the dentists return; wave and mountain dream; Ucello’s St George and the dragon.

VII
The Seventh Gate: Language
the most diluting word so far; naked; the sound of cotton; memorial; checking out at the supermarket; jealousy; Donne’s poem; Helmshore refurbishment; rotting; Terminator Two; the flies; life-stories; love and the most noble truth; Lent; First time reinstatement

VIII
Return - Entoil
Entoil; sacrifice; day one - acquisitions diary; another day; hair; crossness and hairdressing; flowers, fish and disability beds; sunny day; veneers; conference entoilments; the Land of the Tulip; menu dream; replacement

IX
The Above - Tweet
Tweet; Easter; At St Elmo’s; Saturday; On Sunday; ends; Clay bowls

On Earth - Capitulum

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Chapter One
THE FIRST GATE - MULLER

Winifred-Emma met death; well-roundedness; Helmshore Apartments; a walk in the cemetery; setting her ear; w-e professional life, Death reappears, muller; the computer course.

Winifred-Emma met death
Winifred-Emma met death while writing on her computer. This is not an indirect way of saying that she died, nor does it herald the arrival of a magical realist or Bergmanesque figure with a cloak and scythe. The death she met was non-specific as in medical terminology, for example, ‘this is not syphilis it is a non-specific urinary infection’. So, less dramatic than one might imagine, a bit on the death-lite side.

She had found herself writing: ‘I’m sweeping the courtyard for your arrival, not for an ancient sage to tell me right from wrong, or how to proceed, no, I am waiting for you a mercurial being to jump from the chariot and somersault towards me, take me with you to dart like a dragonfly across the pond, through the air to places I have never been, and now the yard is swept and I am ready, I have pushed the gate open, looked down the lane, found my sandals. I remember Pigsey and Tripitaka and Monkey on their journeys, though I want to loose the scriptures rather than find them, go on a scattering expedition, forget the noble truths that bind me.’

She looked at this with some surprise, it seemed to be a kind of prayer to Mercury though the image she had had her mind was of the leaping Bacchus in Titian’s Bacchus and Ariadne. She understood that she was bored and wanted someone adventurous to run away with, travel the road with above and below ground, but, as she imagined this, Bacchus had morphed improbably into the figure of Death, his leap carrying him out of the picture and onto the gallery floor, and now here he was, taller than Mercury should have been, and with deeper less glittering eyes. It was Death who was promising to come with her, to help her to scatter the wisdom of a lifetime, all the female trappings of her generation, which neither birth-control nor women’s liberation had removed, patience, endurance, acceptance, kindness, restraint, conformity, and greater than all of these silence.

Silence was the power that reinforced female wisdoms, and because of it she was not just voiceless, the silence extended to her body, eyes, and to her still face. Silence and stillness, these brought separation, kept her from contamination. She did not seek excess or vice, simply the cessation of constraining wisdom. She asked Death, ‘What shall I do?’

‘Put your ear to the great below, listen to the screaming’.
‘But I hate noise’ said w-e ‘I’ve spent my life on my toes, straining upwards, in ascent, surely that was right?’
‘Then fly like a shaman’, said Death obligingly ‘watch the globe disappear to a dot beneath your elevating feet’, then dropping his voice a couple of octaves he said, in the tone and phraseology of a television relationship guru, “and how has that worked for you?”

w-e went to the kitchen and tied up the rubbish ready for the chute, washed her hands, came back to the computer. Looked at the cursor blinking for a while, then got dressed and went out.

Coffee Morning
It was coffee-morning in the communal room which w-e could not bring herself to call a lounge. It had the traditional wing-chairs, in upholsterer’s mid-pink and mid-green, their backs stoutly against the wall. It had taken Sylvia two years of being there to encourage anyone to use the room, and even now they were resistant to moving the chairs into a circle, preferring to sit in surreal isolation, like saints in separated cathedral niches. There was a small open-plan kitchen at one end of the room and towards this Sylvia moved, her hair drawn from her brow in a balletic bun her face nun-like in its kindly serenity.

Net curtains flowed down the long windows mostly obscuring the residents’ garden, a concrete square edged with narrow beds and dotted with a row of plastic urns lavishly filled in the summer with bedding plants. Beyond the fence, the bit of grass and the iron railings, the North London traffic glittered and fumed making the garden noisy and overlooked, unsuitable as the peaceful grotto where the aged could doze-out their days, which is what must surely have been in the mind of whoever planned it. Sylvia was taking out cups and saucers when w-e came in.

Well-roundedness
In a sense the ‘great below’ to which w-e felt she should listen were the newspapers, there was certainly a lot of screaming there, but w-e could not bear to read them, she used to until she felt they were produced on a loop-track like a toy train set in which each disaster came round the tissue paper mountain at regular intervals: earthquake, famine, flood, airplane crash, uprising, war, torture, murder, child abuse, road-rage, toxicities of land, sea and air, of food, of interpersonal relations, an then, ‘here comes another earthquake’. Instead she learned to listen to all of these things mediated through personal experience, her own and other people’s. She was tired of sympathies, empathies, of listening to screaming however moderated. Surely Death was wrong to suggest this.

A Google search of the ‘great below’ gave 9,230 references in 0.31 seconds, most of them related to a suicidal lyric by the Nine Inch Nails, a few were about Inanna. w-e looked through pages, one, two, three, nine, thirteen, seventeen and thirty-something of the Nine Inch Nails sites, lots of rocky depression, black sites with small white writing, or smudged arty b/w pages of visually distressed looking lyrics, NIN were huge with decades of romping across global rock venues behind them, hard to imagine never having even heard of them. She downloaded an odd photo from one of their sites, the head and shoulder of a man, head bowed his right ear which was fairly central was the only intact, un-roughed-up part of him.

She found an interview in which the NIN person said. That being able to make art is dependent upon him having some well-roundedness, the had some work ahead of him on an emotional and spiritual level. But knowing the need for it, he was more willing to work on those things. He’d realized that there is a resolution to self-destruction, which is death, he laughed death and said he’d like to put that off for a while.

Would the scattering of scriptures count as self-destruction, was death directing her towards well-roundedness? The computer itself seemed to have come up with the peculiar piece of writing in which Death had arrived and now it had helped her find a reference that might be useful.

The computer and death, as she went downstairs to find Sylvia, she wondered if these might not be the helping companions she needed to start on her quest to forget the noble truths that bound her?

In the lobby she met Sadie, Mike, and Esther gathering ready for transport to another centre for an introduction to a computer course. Through the drizzle she could see Sylvia supervising the entaximent of a wheel-chaired resident into a specially adapted red taxi, other damp people were waiting outside for the off. w-e had no shoes on and so could not go outside to ask Sylvia about booking the guest room.

While she held the door opened, so they could look for Sylvia, Sadie remarked on her right hand incapacitated by a ‘small stroke’ and which she feared would impede her computer skills, w-e was consoling, Sadie said she hibernated and had become lazy, had grown from a size ten to a size eighteen that she hoped the computer course would get her out more, because of looking things up on it that she could go and do, she talked of her daughter, her daughter’s injunctions. The draft was icing w-e’s shoeless feet, she saw a small hole in the toe of one sock, noticed the internal balances moving, the cold discomfort on one side, the need to listen and respond kindly and helpfully on the other, when the discomfort significantly outweighed the need to continue listening she detached herself. The question was: what was the point at which a normal person would have stopped listening, or have managed to ask Sadie to close the door and then felt alright about it?

Helmshore Apartments
Helmshore Apartments, built in the 1970s were laid out, and that might be more of an appropriate phrase than usual, like a student hall of residence. Two storied with flat roofs which periodically wept into the building, the apartments were cells opening off long internal corridors, each an identical L-shaped room and attached to it, a lavatory, balcony and the blessing of an individual kitchen. Also leading off the corridors were separate shared bath and shower rooms. Alliances, if any, were built between neighbours, those next door or on the same landing might get to know each other in passing, later words might be exchanged. The nether ends of the building were gangrenous and foreign to those living in the middle, the middle unknown to those at the edges.

If there were long term time lapse filming of Helmshore it would reveal a regular cycle. Men would come to renovate and paint an apartment, a resident would arrive, there would be a blur as the door opened and closed many times a day, then a slowing down would occur, and some pain, and communal ambulance ferrying to the hospital, sticks and leaning on the wide supports bolted onto the sides of the corridors would give way to wheelchairs, the elderly person become increasingly confined, eventually immured, those outside would forget their faces, there would be a briefly renewed round of activity from care-workers, then death, usually in hospital after the apartment had been empty for a while. The effects would be cleared, then men would come again to paint and renovate.

Ruthless Dinners
Perhaps it was not the scriptures that she wished to scatter to the winds, but her uncomfortable relationship to them, the endless difficulty in deciphering them, in adhering to rules which were conflicting in themselves and whose results were so often unsatisfactory. Mostly scriptures seemed to deal with concepts of less. w-e was of the view that what might have been useful injunctions to curb all-powerful patriarchs as they swaggered across the deserts jangling with tents, camels and wives, was, on the whole, less useful when addressed to congregations of elderly women in fawn cardigans who had mostly given their lives to others, and were even now striving not to think of themselves, but to put others first, keep the peace and keep going. Young female persons of course, were no longer like this, which was good, but they could be unpleasantly brutal. w-e remembered sharing a house in Islington with a set of girls whose approach was ‘Its never too soon to be unfaithful’, they cooked ruthless dinners for boys they wanted to sleep with, fed them, had sex and then unkindly dispatched them. w-e often found lost boys waiting around in the kitchen, or standing outside the house with their bikes, moping.


A small picnic in the Cemetery

Beyond a soft layer of garden, Helmshore angles into the junction of two roads to the west and south, is bounded to the east by the back of a short row of shops, with flats above, and to the north by the cemetery wall and behind it storm blasted oaks.

On the last day before the hour went back, in the cemetery the golden leaves of the ancient trees were lit by late sun. It was best to walk in the cemetery because her regular walk up the hill to the duck pond was sunless at this time of day. w-e read ‘In loving memory of my wife and mother’, she was wondering idly how this might be rephrased so as to be less Oedipal, could there be punctuation, on a gravestone? She could not remember ever having seen any. The cemetery had many red notices which said ‘Danger, avoid headstones and monuments at all times’. Most of these were stuck into empty ground, nowhere near headstones, and it was not a cemetery for monuments, there were a couple of war memorials, but no people were to be seen dashing about endangered by foolish proximity to them.

At intervals there were small wooden structures, on which hung five or six watering cans with a tap nearby. A notice explained that the cans were for the use of visitors to the cemetery and asked that they be replaced. “So far so good” thought w-e, but then there was a following paragraph which gave a request for all complaints to be reported via a telephone number to the council. “What might all the complaints be? About the watering cans, their litre capacity, type and efficiency, the replacing of them or not”. The council in whose bosom Helmshore nestled, or perhaps wrestled would be more exact, was obsessed with communication to as near the absolute exclusion of any other activity as they could manage. A weekly flow of full colour statements reports and requests for feedback came through the doors of every resident, ecstatically breaking down the changes and benefits planned for the future, earnestly seeking their approval, soliciting their comments on forms, their participation in focus groups, their attendance at numerous meetings, for which transport would be provided. Sometimes a light lunch was dangled as an enticement. w-e knew from sad experience that nothing whatever would result in a practical way from these exertions. This was because the people who launched themselves into these projects invariably left the council for somewhere else just before the plans had to be carried out. The new incumbent would solicit a full report on the project and the council would roll on printing and evaluating statistical analysis of data, soliciting new and more relevant feedback until all the annual allocation of funds had been exhausted. Meanwhile no complaint could ever be addressed because there was always a committee already in the process of looking into it, and no blame could ever be levelled at those struggling so earnestly for a manifestation of the democratic ideal in which the needs of all would eventually be assessed and attended to.

Up at the other end of the cemetery she saw a man she thought was visiting the grave of a sixties’ singer, but when she came closer she saw that he had been leaving gifts at the grave next to it, five white bowls of cooked rice with chop-sticks stuck in them, and an abundance of fruit and vegetables. From the date on the stone she realised that it was the anniversary of the death. It was somehow a shocking sight, a link to prehistoric practices, thought w-e, the man could not possibly have imagined that this food was going to the beloved buried there, and yet he had been compelled to carry out the ritual, come in the car and place the things in this picnic at the foot of the grave. She could not stop and stare at him, though she would have like to, but she saw in the second of passing him that none of this was bringing him any peaceful resolution.

Maybe even in the distant past no one had believed that the food was needed, knew there was no underworld, no afterlife, but wisely kept the stories, brought the rice, the fruit the vegetables, the beads, and the amulets, because otherwise there would have been nothing to do, and doing nothing is an uncommonly difficult accomplishment to acquire.

She realised that loosing whatever it was, the habitual restrictions that narrowed experience, caused muscular contraction shortening her ligaments, made her eyes and ears close, and fully occupied her energies in observation of laws that might enable her to achieve objectives set by others, could not be done directly, because these approaches to living were so entwined within her that to stop them would be to stop living altogether. What was needed was dilution, effected through the introduction of new experience, new matter, new nourishment.

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Setting her ear
It now seemed clear to her that Death in asking her to set her ear to the great below had been referring to Inanna’s journey down through the seven gates that led to the underworld, loosing at each gate some of her powers. Or, in her own case, at each gate willingly dispersing some certainties into the darkness.

The portals she chose to fall through were words, because the process of investigating words through the world wide web would allow her to drift, open up to serendipitous, synchronistic findings far from her usual processes of classification and control. She remembered Umberto Eco’s assertion that internet sites were full of miss-information, and that too seemed to be an advantage, since it would present her with multivalent unravelling strands of obscuring and confusing information.

She would find seven words in her dictionary, look them up in Google and then follow whatever random path the words brought her along.

She used her orange 1975 reprint of the 1972 edition of Chambers with an unpleasant plastic cover which she had found with a yellow ‘please take me’ post-it note stuck on it, abandoned in the staff room of an educational institute in central London. Taking the wrist wrenching brick of it on her lap she closed her eyes, started by turning the dictionary around, then over and back, eventually opening it, placing a finger on the page, then looking down and accepting whichever word her finger landed on.

These were the words she arrived at: muller, trachyte, defuse, learn, ohone, jesserent, and language, of the seven, four were completely new to her. She felt the immediate draw to order and connect these words, make some coherent message out of them, even to feel them as ‘channelled’ to her by some spirit of the Chambers, surely no more absurd than seeing the computer as a quest companion. But she could not go on with this now, had to get dressed and go to a conference.

w-e professional life
w-e had been commissioned by publishers as a researcher for a forthcoming anthology draft title, Advice, which was to contain useful or unusual advice proffered through the ages, a mix of conflicting scholarly and folk admonitions, to be matched to persons with some public profile via academic, filmic, or political prominence, who would be ready to expound on the effect the advice had had on them. A kind of up-market celebrity fest in which the celebrated could appropriate gravitas, become enriched by the wisdoms of others. w-e’s section of this tome was to be interviews with academics.

During the coffee break at the ‘Gender in Brotherhood: Man and Mason’ conference, w-e approached one of the people on her list who was attached to a university in Scotland, he was loitering by the slide projector with a young woman from central Europe who handed w-e an embossed, engraved nineteenth century-looking calling card which announced her as a Miss Constance something so long and unfamiliar that, disabled by the excess of unexpected consonants in curly writing, w-e could not take a stab at pronouncing it, not even silently to herself, though she could see immediately that Miss Constance lived just by Claridge’s. w-e proffered her own card and turned to the academic.

“Unkempt” she thought, “not a word I have applied to anyone before” but she pushed forward through his confused aura of writhing body language and discomforting laughter. She mentioned his university. Stepping back and turning his shoulders from side to side he was dismissive, of himself and his university, “I’m not really there, well only there occasionally, thank god, godforsaken place”. She mentioned the name of his head of department, he paced about, like someone ineptly practising a Latin American dance pattern, “Oh yes, well, he is constantly pressing me to go and stay with him in Cornwall, it’s a terrible trek from the Highlands”, “unkempt, ungrateful and unwilling to travel” assessed w-e, handing him the publisher’s card.

“ Good god, Henry Trimble, I once interviewed him for a film”, he made two unkind remarks, one about Henry “an extremely nervous young man”, and one about the television studios where had met him. A person unlikely to have ever heeded advice, thought w-e and abandoned him to Miss Constance who had begun intensive eye-flashing and was saying “its very complicated, I could tell you over a drink” as w-e left for the refreshment area.

to be continued next week ….

June 17, 2008

LITERARY JOURNALISM: PAST, PRESENT AND FUTURE

CALL FOR PAPERS
International Association for Literary Journalism Studies

“Literary Journalism: Past, Present and Future”
The Fourth International Conference for Literary Journalism Studies

Northwestern University
Medill School of Journalism
Evanston, Illinois, USA

14-16 May 2009

The International Association for Literary Journalism Studies invites submissions of original research papers, abstracts for research in progress and proposals for panels on Literary Journalism for the IALJS annual convention on 14-16 May 2009. The conference will be held at the Medill School of Journalism at Northwestern University in Evanston, Illinois, USA (Evanston is the first suburb immediately north of the city of Chicago).

The conference hopes to be a forum for scholarly work of both breadth and depth in the field of literary journalism, and all research methodologies are welcome, as are research on all aspects of literary journalism and/or literary reportage. For the purpose of scholarly delineation, our definition of literary journalism is “journalism as literature” rather than “journalism about literature.” The association especially hopes to receive papers related to the general conference theme, “Literary Journalism: Past, Present and Future.” All submissions must be in English.

The International Association for Literary Journalism Studies is a multi-disciplinary learned society whose essential purpose is the encouragement and improvement of scholarly research and education in Literary Journalism. As a relatively new association in a relatively recently defined field of academic study, it is our agreed intent to be both explicitly inclusive and warmly supportive of a wide variety of scholarly approaches.

more info: http://www.ialjs.org/conferences09.html

Details of the programs of previous annual meetings can be found at:
http://www.ialjs.org/conferences08.html
http://www.ialjs.org/conferences07.html
http://www.ialjs.org/conferences2006.html

SHAKESPEARE AUTHORSHIP STUDIES CONFERENCE 2009

Portland OR

Call for Papers for the 2009 Shakespeare Authorship Studies Conference

This international academic conference invites papers of approximately 30 - 45 minutes’ reading length for presentation on topics that offer distinguished study and advanced understanding of the Shakespeare Authorship Question, with special attention dedicated to research that contributes to or challenges arguments and evidence that the Shakespeare canon was authored by a pseudonymous poet-playwright of the Elizabethan-Jacobean era.

Given the high number of applicants for speaking positions at the Shakespeare Authorship Studies Conference, applications for presentation time are competitive. To apply for consideration for a place on the 2009 conference agenda, applicants should mail to the Conference Director, for reception by 1 October 2008, two hard copies of a proposed paper, accompanied by an annotated bibliography of all sources cited. In lieu of a complete paper, minimally necessary for consideration for placement on the agenda—absent a commissioned paper or invitation to speak—is the submission of two hard copies of a detailed abstract and annotated bibliography. A current CV or professional biography with a record of all publications and a history of conference presentations should accompany submissions of papers or abstracts. Candidates will be notified by late November if their proposals have been accepted.

The theme for the 2009 conference - in commemoration of the 400th anniversary of the publication of Shakespeare’s Sonnets is “Shakespeare’s Poetry.” All papers submitted for consideration must, therefore, in considerable degree, conform to this theme.

Prof. Daniel Wright, Director
The Shakespeare Authorship Research Centre
2811 NE Holman
Concordia University
Portland, OR 97211-6099

June 16, 2008

NATIONAL ASSOCIATION FOR POETRY THERAPY CONFERENCE 2009

Filed under: Uncategorized — Tags: , , , , , , , , — ccwe @ 6:13 am

NAPT Annual Conference 2009: Call for Proposals
The National Association for Poetry Therapy (NAPT) invites you to submit an original workshop proposal for our 29th Annual Conference, “Embracing Poetic Expression: Creative Pathways for Self, Community, and the World,” to be held April 15-19, 2009, at the Crowne Plaza National Airport Hotel in Arlington, VA (Our Nation’s Capital).

We invite proposals for 60-, 90- and 120- minute workshops covering any aspect of the use of poetry, literature, journaling, creative writing, storytelling, performing and expressive arts, and related fields. As we will be very close to Washington, DC and The Mall, workshop proposals that involve movement and/or walking excursions beyond the hotel walls will be especially well received. Panel discussions and poster sessions are also welcome. There will be fees for A/V equipment such as CD players, LCD projectors, etc., so please keep presentations as simple as possible, i.e. flip charts instead of PowerPoint, etc. Please note that presenting is on a volunteer basis only. There is no compensation whatsoever for presenting. The deadline for workshop, poster session, and panel discussion proposals is September 1, 2008.
Those who have successfully offered an NAPT conference workshop in the past are welcome to submit a proposal for pre- and post-conference workshops to be held on Thursday, April 16 and Sunday, April 19.

See: http://www.poetrytherapy.org/conference.proposals.html for how to submit proposals.

June 15, 2008

CONFERENCE MARKING THE 400th ANNIVERSARY OF MILTON’S BIRTH

John Milton

Wellington NZ

The Friends of the Turnbull Library are planning the conference in association with the Alexander Turnbull Library.

It will be held in Wellington at the National Library Auditorium on Friday and Saturday, 5-6 December 2008, opening with the keynote lecture at 6.00pm on Friday 5 December.

The theme of the conference will be Miltonic Origins/Miltonic Innovations: Milton’s poetry and thought in New World societies and cultures

The keynote speaker will be John Rumrich, Thaman Professor of English at the University of Texas at Austin, who will speak on Reading Him Now.

Professor Rumrich is author of Matter of Glory: A New Preface to Paradise Lost (University of Pittsburgh Press, 1987) and Milton Unbound: Controversy and Reinterpretation (Cambridge Univ. Press, 1996), and is one of the three editors of The Complete Poetry and Essential Prose of John Milton (The Modern Library, 2007).

Invited speaker: Dr Juliet Lucy will speak on Milton and Ecology. Dr Lucy is honorary research adviser, School of English, Media Studies and Art History, University of Queensland. She is also a practising lawyer in the areas of water law, privacy law and administrative law.

Offers of papers (20 minutes) are welcome. Please write to Dr Brian Opie (admin@humanities.org.nz) with a title and brief abstract.

read more:
http://www.turnbullfriends.org.nz/fotl10.html

Alexander Turnbull Library
National Library of New Zealand
www.natlib.govt.nz

70 Molesworth Street
Thorndon, Wellington 6011, New Zealand
+64 4 474 3000

June 14, 2008

CONFERENCE: ROBERT BURNS 1759 - 2009

Glasgow University Tower

CONFERENCE: ROBERT BURNS 1759 - 2009
15 - 17 January, 2009

CALL FOR PAPERS
Marking the 250th anniversary of the birth of Robert Burns, the newly established Centre for Robert Burns Studies at the University of Glasgow is hosting a three-day conference celebrating all aspects of Burns’s life and works. Papers are welcomed on any aspect of Burns studies but may be focussed on the following areas:

Burns and Slavery
Burns and America
Burns and Adam Smith
Burns and Ireland
Burns and Media
Burns and Enlightenment
Burns and Music
Burns and Biography
The Politics of the Kilmarnock Volume
Burns and Clare
Burns, Bawdry and the Body

If, by chance, you wish to give a paper which doesn’t fit into any of the above panels we’d still be delighted to hear from you. Or if you have an idea for another panel then please do get in touch.

Titles and abstracts for papers should be no longer than 250 words and should be submitted by e-mail to Burns2009@scotlit.arts.gla.ac.uk NO LATER THAN FRIDAY 16th MAY 2008.

THE CENTRE FOR ROBERT BURNS STUDIES
The Centre for Robert Burns Studies at the Department of Scottish Literature, University of Glasgow

Director: Dr Gerard Carruthers
Associate Director: Dr Kirsteen McCue

Launch of the Centre:
On the anniversary of Burns’s death on 21 July 2007, the Department of Scottish Literature launched the first ever Centre for Robert Burns Studies, with an inaugural lecture given by Dr Fiona Stafford of the University of Oxford.

Directed by Dr Gerard Carruthers, the Centre will carry out a wide range of activities to better understand the life and work and the reception of Scotland’s National Bard. Dr Carruthers said, ‘No writer has wider appeal, both popular and scholarly. One of the greatest poets and also one of the finest song-writers produced by Scotland, or for that matter Britain, Burns is someone who matters in so many ways. Along with the sheer creative art that he expresses, he is a writer who is a crucial intellectual figure of the Enlightenment age, and a Romantic writer whose depiction of Scotland and of the wider world speaks of a new age of global concerns. The politics, theology, economics, history and many other interests that inform his work all point to the revolutions of the world and of the human mind that accompany the late eighteenth century and which underpin to a large degree life in the twenty first century. As well as the work, the world has remained fascinated with Burns in other ways that makes him a huge cultural icon, a phenomenon in itself that is worthy of long and deep investigation, and again the new Centre will seek to make a contribution to its understanding.’

New Editions and Publications:Brand new multi-volume edition of Burns’s poetry, song and prose:

The Centre’s main aim will be working towards the completion of a new ten volume edition of the work of Robert Burns, with special emphasis on his songs under the direction of Centre Assistant-Director, Dr Kirsteen McCue. An international team of advisors and scholars from Britain and abroad will contribute to the new edition, and Professor G. Ross Roy, University of South Carolina, and the doyen of Burns scholars, has agreed to be a special Honorary Fellow of the Centre. The expertise already at Glasgow especially across three departments, Scottish Literature, English Language and English Literature (which together comprise the School of English and Scottish Language and Literature) complemented by a wide range of outside scholars of international repute means that the Robert Burns Centre should become a genuinely world-class resource. A new collection of critical essays will also be edited from the Centre.

Online letters of James Currie:
The Centre is currently completing an online edition of the letters of James Currie, Burns’s first editor, which is co-edited by Gerard Carruthers and Dr Kenneth Simpson, who will be Honorary Professor in Burns Studies in the newly launched Centre. This project is funded with a major grant from the Carnegie Trust for the Universities of Scotland, a fact in itself that is indicative of the fresh academic energy now building up behind Burns.

Conferences and Events:
Talks:

Dr Fiona Stafford of the University of Oxford gave the Centre’s inaugural lecture on 21 July 2007, the first of three major lectures in first six months of the Centre’s life. Dr Kenneth Simpson (Honorary Professor of Burns Studies in the new Centre) gave a second lecture on 31st October, and Professor Murray Pittock of the Department of English literature at the University of Glasgow spoke in February 2008. Talks programme

Burns International Conference 2009 at the University of Glasgow:

The year 2009 has been designated Scottish Executive ‘Year of Homecoming’ marking the 250th anniversary of the birth of Robert Burns. The University of Glasgow in its west of Scotland locus and with its amassed expertise in Burns scholarship is in an unrivalled position to create a lasting legacy from this commemorative year.

A huge raft of organisations and interest are assembling themselves in preparation for 2009, and the Department of Scottish Literature at the University of Glasgow will be making a truly original contribution hosting a four-day conference from Wednesday 14th to Sunday 18th January 2009.

Held in the splendid surroundings the University’s Kelvin Gallery and Bute Hall in the fabulous Gilbert Scott Building this conference will bring together scholars from around the world to debate and discuss the complete output of Burns, and the conference will be hosting a number of key performance events. One of these will be a major concert in the Bute Hall on Friday 16th January with a new musical commission by Scotland’s most exciting living composer, James MacMillan. This concert will also celebrate the connection Burns has with the Austrian composer Joseph Haydn, as 2009 is the bi-centenary of Haydn’s death. The University of Glasgow has played a major in new editions of Haydn’s folk song settings, and recordings of the complete settings will be launched at this conference too. http://www.haydntrioeisenstadt.at/index.htm

May 20, 2008

REFASHIONING MYTH: POETIC TRANSFORMATIONS & METAMORHOSES

Melbourne

Refashioning Myth: Poetic Transformations and Metamorphoses
Thurs 2 - Fri 3 October 2008
The University of Melbourne

My mind leads me to speak of new forms changed / into new bodies/
Ovid, Metamorphoses

T]he poet’s first enrichment is a knowledge and understanding of myths
Robert Graves, The White Goddess

Website http://www.culture-communication.unimelb.edu.au/conferences.html

Ancient poetic texts tell us that the deeds of gods and heroes have long been a central concern of the poet. Recent texts, such as those by Simon Armitage and Don Paterson, would suggest that this tenet holds true for the contemporary poet as much as it did for the ancients. The recent series of mythic rewritings which have appeared under the auspices of The Myths project exemplify how mythic poetry can be self-consciously refashioned for contemporary culture. But how, and why, do age-old mythologies still hold relevance in the twenty-first century? This conference encourages poets and scholars to reassess the role of myth in poetry, to examine and produce poetic engagements with myth.

Confirmed Keynotes:
Dorothy Porter, Chris Wallace-Crabbe

We invite academic papers, panels and creative responses (spoken word/performance poetry, installations/visual art) that consider, but are not limited to, the following:

Poetry adapted or extended from earlier mythic traditions;
Poetic translation and trans-cultural adaptations;
Contemporary responses to and readings of mythic poetry across different genres and media (film, television, visual arts, drama, dance, prose, theory);
The generation of new mythic poetry and the role of myth in contemporary culture;
Mythic poetry in Australian contexts;
Non-Western myths: Norse sagas, Celtic folklore, Middle Eastern aetiological myths, indigenous cultures, etc.
Proposals:
Academic papers (20 minutes) - send a 300 word abstract to the address below.
Spoken word / Performance poetry (20 minutes) - send an extract (no more than 5 pages / 3-5 poems) and a synopsis of the proposed performance.
Installation/visual art - examples of the art work, any audio-visual equipment required.
Abstracts should be sent to poetry-myth@unimelb.edu.au by Monday 28 April 2008. Any queries should be directed to the conference convenors (David McInnis, Eric Parisot, and Jess Wilkinson) at the above address. A selection of papers will be considered for publication in a special issue of the American journal, Studies in the Literary Imagination.

MANTLES OF MYTH: Jaipur, Rajasthan, India

Albert Hall Museum, Jaipur

Mantles of Myth : Narratives in Indian Textiles
13 to 15 December 2008
Jaipur, Rajasthan, India

Website: http://www.siyahi.in
Contact name: Mita Kapur

Mantles of Myth will be a two day conference wherein textile experts, writers, poets, musicians, performers, narrators, will bring together the diverse riches and variegated forms of story telling. This conference will provide a forum for discussions, debate and interaction to focus on how essential and integral it is for us to protect and preserve our folk lore, literary traditions and the colours and threads of our culture.

Organized by: Siyahi
Deadline for abstracts/proposals: Not available.

Siyahi’s Translating Bharat comes forward with yet another endeavor to understand, explore and discover Indian literature. We are focusing on the origins of myths and stories that laid the founding stones of its history. These myths and stories have been transformed into oral traditions, bards, songs, rituals, creative techniques/ skills/ works, performing arts and textiles.

Indian textile style has evolved with the development of civilization and its significance is hallowed by traditions. According to the Rig Veda and the Upanishads, the universe is a continuous fabric with a grid pattern upon which cycles of life are painted. In the Atharva Veda, day and night are said to spread light and darkness over the earth as weavers throw a shuttle on the loom.

Textiles with narratives are seen across the country and their range varies from painted and printed textiles to woven and embroidered pieces. These textiles tell us multiple stories and represent myths sacred to indigenous communities across the country. Many have religious and ritual value in the cultures they come from whereas others are folk and tribal textiles that carry narratives of their origins and legends of their ancestors and gods.

These textiles remind us of the riches of material culture in traditional communities and the wealth of accumulated knowledge which is generally ignored. They augment the existing rich verbal and oral literary traditions that record and map cultures. Understanding and translating these is a key element of the translating Bharat project. An understanding of the real India is possible only by fathoming its multiple histories in myriad tongues and forms.

Vrindavani Vastra – Vaishnavite textiles from Assam are like the woven Lampas textiles of the 16th century that were pioneered by the sage Sankerdeva in the Satras of Majuli. These textiles depict scenes from Krishna’s life and the Ramayana.

Satgaon quilts – In the 16th century, Portuguese traders exported embroidered quilts from Satgaon in Bengal to the West. These include scenes from the Old Testament, fables from Greco-Roman mythology and the Matsya Purana.

Sainchi & Dwara Bagh Phulkari – Embroidered textiles from Punjab and neighbouring areas known as the Sainchi phulkar. It abounds in myths and legends such as the story of Sassi & Pannu, Shrawan Kumar etc. embroidered along with images of everyday life such as trains, flowers and birds.

Chamba Rumal – Coverlets from Himachal Pradesh are embroidered in floss silk thread. In this court art, mythological scenes were painted by miniature painters in outlines and the women of the court embroidered and finished them. These textiles depicted mythological themes and stories from the Puranas.

Geet Govinda Ikats – Tie dyed Ikats of Orissa woven in the Ikat ‘tie and dye’ technique show the enormous impact of the Geet Govinda in the spread of Vaishnavite culture. They depict scenes from Jaydev’s Geet Govinda and are sometimes woven with textual references.

The Paisley,Tree of Life & the Shikargah – Narratives in the tree of life depict the axis mundi or the center of the world, with fabulous beats, birds, fruits, flowers and other living beings portraying life forms. The Shikargah was both a woven and printed textile. The motifs commonly show forest scenes of hunts involving people, and animals depicted at different positions within the food chain. Originated from the tribal culture, the Paisley is the most evolved form in the Kashmir shawl.

Mata Ni Pachedi – A painted textile from Gujarat with an architectural rendering of a temple at its center that housed the main mother goddess image. Around this are panels of incidents linked to the myth of the central deity as well as scenes from daily life. Conventionally divided into columns, it evokes the loss of a manuscript format. This was an ingenious solution for members of the lower castes who were barred from entering a built shrine or possessing their own literary collection.

Kantha – Quilted and embroidered folk narratives hailed from Bengal. The Bengali housewife creates a narrative of myths when she embroiders stories on quilted and recycled fabrics. A practice of thrift was converted into high art with an extraordinary range of imagery that depicted characters from myths, legends and folk tales right up to acute observations of daily life.

Naga Shawls – These are woven stories on shawls belonging to Nagaland. Shawls woven on a womb loom; the Naga shawl when worn denoted the community, village and social status of the wearer. However, it is shawls such as the Tsungkotepsu and the Rongkhim shawl, having characteristic patterns that tell a significant story. These shawls are mantles of bravery and were worn only by warriors who have won human heads in war and have offered ritual sacrifices.

Kalamkari – These are beautiful painted textiles comes from Srikalahasti, Andhra Pradesh. The Srikalahasti style of Kalamkari has painted temple hangings, depicting deities and scenes from great epics, the Ramayana, the Mahabharata and the Puranas. Contemporary Kalamkaris also show the Biblical scenes. These textiles were used as backdrops, curtains, and partitions in temples and on temple chariots when the idol was taken on procession.

See event website for latest details.

April 2, 2008

FOREWORD 48 TROJAN HERRINGS & TRIPIDIUM

Charles Baudelaire: Les fleurs du mal - illustration Henri Matisse (1947)

FOREWORD

Wellbeloved’s poems read like prose, and it is tempting to describe them as prose poems. Their subject matter would suit it too. Baudelaire saw such a form as suited to the de-contextualised encounter with the fragmentary experience of everyday life. But where the street is the locus of the everyday for Baudelaire, a space in which to escape his poetic soul, for Wellbeloved, the fragmentary and the liminal are experienced in seclusion. While her poems touch upon the commonplace, they take the form of a retreat or retraction from the micro-experiences of our contemporary world of communications.

My hands appear on the keys, the right hand
nails are longer than the left and their half
moons are visible while only the thumb on my
other hand has any moon at all, the rest are still
dark, the moons awaiting defragmentation before
they edge, made new again, into the crescent of
my cuticles, never to rise fully, but true to moon
iconology and myth, to remain partial, veiled,
hidden, the names of my moons are: Unseen,
Unheard, Unspoken, Unthought, Unknown,
Unfelt, Uncertain, Unlived, Unlike, Undone.

The hand hesitating over the computer key, opens up onto the unknowable and also to destiny, the Fortuna of the crescent moon rising from the cuticle. It is in this sense that the fragment is close to that of the romantics: Novalis’s ‘secret handwriting of eternity’; Blake’s ‘infinite in everything’, or Boehme’s ‘signature of all things’. By contrast Baudelaire’s fragments can be seen as escapes from self into the imaginary crowd of the commodity. In Sophia Wellbeloved’s poems the minutiae of the phenomenal world are occasions for both an introversion and a return. They are not ‘invitations to a voyage’ , but imply a return to the inescapability of the body.

Wellbeloved speaks of flow, and her language encourages swiftness in reading, but only to trip us up, to return us to the hesitant and fractured. She celebrates the power of language to create a cosmos, while making us aware of its limitations.

This is Orphic failure, and poetry, as Blanchot points out, succeeds in failure. Orpheus must always turn too soon and lose the muse, the inspiration of his song. The poet is guilty of impatience and this noble failing brings us into confrontation with the chasm which opens up between language and the world. Wellbeloved’s poems have a sense of transcendence and of Fall, of the Fall within the language of flight.

Yet joy is not unknown, I know the sense
of it singing in correspondences between
the outer and the inner, and yes, singing itself,
the processes of it, the transformation of the air
the flights of sound forming ephemeral worlds,
spirals lifting then leaving my body its cells
as galaxies moving apart from each other;

or there is something fast within, racing
like courting swifts across my field of
vision, or the sight of water gleaming
over stones, stroking the mossy surfaces,
its sounds wrapping and turning
around obstructions or forcing release
from between them, fanning towards
my ears entering the small bones of my skull
running down to my feet.

(from Tripidium)

JOHN STEZAKER
London, 2008

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INTRODUCTION: 48 TROJAN HERRINGS & TRIPIDIUM: ANDREW RAWLINSON

Filed under: Uncategorized — Tags: , , , , — ccwe @ 4:09 pm

Tulsi Sahib

INTRODUCTION

Here we have the long and the short of it. The single voiced utterance, not unlike Ella Fitzgerald at her finest, deft and effortless. Metaphysical metaphor: the chanter of beads, recurring enlightenments filled by seeing. I am making events my mother. Condensed darkness – turning over slowly and without comfort – and mighty display: My worlds swing out from me like spider babies. This is the poem as snowflake but tinted, running with hues; perception as interactive force fields. Maybe memory, too.

Tripidium has people with names (Sal and may, Paul and Ted) and stories but they’re all kept in a dark larder of jars. Whole orchards rather than solitary fruit. I, too, have come across degenerate, violating zeuses (but kept my distance). Soon they were whirling together bound by their own emanations. Ah, yes. Yet the clear, cool distillation is still there: Watching her attempt to become the Martin Luther King of the laundry room, though giving out an atmosphere of an unpredictable Caligula was a wonder for me. I love the stream god and his toll system. Only the children go toll-free.

The short poems are like diving into soft pools and there’s nothing round about except sky and the close bushes and the cry of unseen birds. Tripidium is a river journey with all the widening out and narrowing down that destiny brings.

By happenstance, as I was writing this, I came across a declaration by Tulsi Sahib (North Indian mystic, early 19th century):

The soul hears a wave of sound and rhythm that becomes visible from the west. It opens the door – unspeakable, indescribable. Going beyond rhythm and sight, one enters the gate of the tower of emptiness, where by means of the two doors of sight and sound one finds the level of highest reality (parbrahma). Then one sees the sound current issuing forth hundreds of universes, and sound penetrates to the middle of them all, their crown jewel, which is tiny as an insect.

Yes, it’s a bit strange, a bit technical. Yet it rings with direct seeing. Sophia could have written it – and she’s never heard of Tulsi.

Praise be.

ANDREW RAWLINSON.

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